Examining Islam In Malaysia Religion Essay

Examining Islam In Malaysia Religion Essay Malaysia is modern Muslim country where more than half of its 26 million people have embrace Islam as their religion. Halal is an Islamic religious guide to how Muslims should live their lives from the way their food is prepared to how their personal and social relationships are conducted. In Malaysia Halal is a concept accepted by all, by both Muslims and non- Muslims. The majority of businesses in Malaysia sells products or offer services that are Halal endorsed. The Malaysia Halal Certification is globally respected. In our ever progressive world, it has become increasingly challenging for Muslims to determine whether the food or drinks they consume are religiously acceptable or Halal. This Halal and non-Halal problem is not only limited to food and beverage but also to other products and services. For Muslims living in a totally Islamic country like Saudi Arabia, the Halal question is not an issue at all. For those living in a multiracial Muslim country like Malaysia, although Halal food or services are readily available and easy to obtain, there is a need for the authority to monitor and enforce standards to ensure Halalness particularly when the products or services are made, sold, prepared or provided by non-Muslims. However, the real challenge is for Muslims living in a country whose population is predominantly non-Muslims. Extra diligence is needed for these Muslims to enjoy everything Halal. Most striking is that there are approximately 1.9 billion Muslims in the world who are consumers of Halal foods. As such the Halal food market is the largest food market in the world. Among the Halal importing countries are those which have one of the highest per capita incomes in the world, have the fastest growing middle classes in the world, import a significant proportion of their food needs and have the highest rates of population growth in the world. Malaysia will be developed International Halal Food Hub for monitoring and standardization the Halal food product. The Halal certification will be gives if the food ingredients are Halal. This certification of Malaysia Halal standard are also will be strengthened and aggressively promoted internationally. HALAL BEEF PRODUCT Halal products are fast gaining worldwide recognition as a new benchmark for safety and quality assurance. Products that are produced with Halal certification are readily acceptable by Muslim consumers as well as consumers from other religions. This acceptance is due to the wholesomeness concept of Halal, which covers not only the Shariah requirement, but also the hygiene, sanitation and safety aspects. Halal certification is a powerful marketing tool for both the Muslim and non-Muslim producers, as there are an increasing awareness on the part of Muslim consumers all over the world on their obligation to consume Halal food. The Arabic word(Halal) means lawful or permitted. In the Holy Quran, Allah commands Muslims and all of mankind to eat of the Halal things. Basically, Allah Al Mighty knows what is best for us to eat. And normally all the Halal food are very clean and safe from any disease. But for non-Halal food, you always can find some interesting facts relating to sickness. This following products are definitely Halal such as milk (from cows, sheep, camels, and goats), honey, fish, plants which are not intoxicant, fresh or dried fruits, legumes nuts like peanut, cashew nuts, hazel nuts, walnut, grain such as wheat, rice, rye, barley, and oat. Basically, all food is Halal except meat from swine such as pork, ham, pork-based products and by-products such as sausages and gelatin. Animals improperly slaughtered or already dead before slaughtering is due to take place. Animals killed in the name of anyone other than Allah (for example, by anyone other than a Jew, Christian or Muslim, or as part of a pagan sacrifice), intoxicants, blood and blood by-products, foods contaminated with any of the above products. Most of the desserts use non-Halal Gelatin that comes from pigs. Focus about the beef, they are only Halal if they are slaughtered according to Islamic Law. The procedures that we must do at the beef are the animal must be slaughtered by a Muslim. The animal also should be put down on the ground or held it if it is small. The throat of the animal must be sliced with a very sharp knife to make sure that the 3 main blood vessels are cut. While cutting the throat of the animal (without severing it), the person must pronounce the name of Allah or recite a blessing which contains the name of Allah, such as Bismillahirahmannirrahim, Allah-u-Akbar. Islam prohibits the meat of animals that are slaughtered without reciting the name of Allah and those that are slaughtered whilst pronouncing a name other than Allah. Mentioning the name of Allah during slaughter is actually a way of seeking permission from God for taking the life of the animal for the sole purpose of sustenance. The prohibition to recite a name other than Allah during slaughter acts as a safe guard to a Muslims faith. Islam is a religion which promotes monotheism and rejects any form of polytheism. Mentioning a name other than Allah is regarded as a polytheistic act, thus such act is not permissible during slaughter. For more information, they lead the cow into an area, line its head up with where the piston comes out, and BAM! The cow is unconscious, hung by its ankles, and sent to where the slaughter takes place. Regarding poultry, a common practice is to render them unconscious by electrocuting them before slaughter. Slaughtering is to be done from the front of the neck, between the throat and the head of the breast bone (Libba). The throat/oesophagus (Mirree), windpipe/trachea (Halkoom) and the two jugular veins (Wadijan) are cut in the neck without severing the spinal cord. This cut severed the arteries to the brain of the animal, thus depriving the brain of blood supply. As a result, the brain loses consciousness due to insufficient oxygen. This renders the animal unconscious, causing the animal the least amount of pain.   By contrast, the Islamic method of slaughtering does not allow for animals to be killed in front of other animals. It requires an extremely sharp blade and the swift incision of the major veins in the neck to facilitate in a painless, quick blood loss and death. Before the slaughter takes place, the animal is examined for overall health. If the animal is deemed unhealthy, it cannot be slaughtered for food. The animal is slaughtered in such a way that most of the blood exits the body. The goal is to slaughter the animal, limiting the amount of pain the animal will endure. DEPARTMENT OF ISLAMIC DEVELOPMENT MALAYSIA (JAKIM) HISTORY In 1968, the Conference of Rulers Pakistan has decided that the need for a body to mobilize efforts for development and advancement of the Muslims in Malaysia, in line with Malaysias status as an Islamic country that has strong international and world attention. Recognizing this, a secretariat to the National Council of Religious Affairs was established, to maintain the purity of faith and the teachings of Islam. Secretariat was subsequently developed as the Religious Department of the Prime Minister who was later promoted again to the Islamic Affairs Department (BAHEIS). On January 1, 1997, in line with the development and progress of Islam in the country has stabilized, the Department of Islamic Development Malaysia (JAKIM) is established by the Malaysian government took power and the role (BAHEIS). FUNCTION OF JAKIM Formulation and standardization of Islamic law Formulate, review and amend laws for the standardization of Islamic states. Streamline and standardize the Islamic law throughout Pakistan. Act enacts Islamic law and the federal territories. Enforcement of Islamic law states Coordinating the implementation and compliance ruling. Coordination in the administration of Islam Streamline the administration of Islamic affairs and the states. Build a strong Islamic thought among Muslims based on the holding of the Sunnah Wal Jamaah. Produce cadres Islamic preachers and scholars through training in training institutions of Islam. Establishing benchmarks and practices of Islam through the formulation of service standards Hadhari Referral centers and advisory services relating to Islam government and private agencies. Increasing collaboration with the missionary network non-governmental bodies at national and international Strengthening survival of Muslims in Sabah and Sarawak in educational, missionary and social-economic Strengthening unity among Muslims to the Ummah. To empower the non-Muslim, indigenous peoples and minority groups. Expand the program and plans Islamic through radio and television stations. Expanding the program elements of Islamic values and personality to deal with social ills. Coordination and development of Islamic education Developing a team of experts in various fields of Islamic knowledge. Make Malaysia a hub for higher education and research al-Quran and al-hadith in regional and international levels. Develop and coordinate the management of the state religious school of Islamic education and Islamic schools. Develop and coordinate programs and classes al-Quran mass Ain (Kafa) in the current national education policy. Strengthening the role of institutions and programs prosperity mosque as a center of science and civilization of the community development that involves all walks of life. WHY ISLAM FORBIDS PORK Pork is the most commonly eaten forms of meat around the world, there are over 100 million metric tons of pork is consumed throughout the world. And pork can be served in different forms such as cooked or form of sausages. However, we know that Islam not eating pork but what is the reason they forbids pork. So now, we go to discuss about it. We know that food and drink have a direct effect on our health. That is why Islam prevents to unhealthy food. Because they believe both physical and moral health are equally important for a healthy society. Therefore, the abstention from eating pork is one of the steps taken by Islam to practice hygiene and to attain purity of soul. To cultivate our inner faculties, Islam insists upon the cleanliness of body and the purification of soul through Salaat (prayers), Zikr (remembrance of Allah) and other devotional duties. Islam teaches us how to attain the virtues and how to give up bad habits because both good and bad grow in the man according to his upbringing, education and environment. A human being has natural desires: food, sleep and sex being the three primary ones. He has also natural emotions: sorrow, happiness, love, fear, disgust and avarice etc. Islam doesnt recommend the complete abrogation of these impulses but offers a method of controlling them through religious education and discipline. The prohibition of eating pork in Islam is relevant in this context. There is a saying in English that a man becomes what he eats. According to physicians and medical experts, pork is a harmful diet. Consumption of swine-flesh creates lowliness in character and destroys moral and spiritual faculties in a man. Despite Islam allows Muslims to eat clean thing. However, in the consumption of meat, Muslims are required to be selective and distinguish the Halal foods. Dr. E. Kazim. M.D, in his article Medical aspects of forbidden foods in Islam (July 1981 issue of Muslim Journal) has described diseases carried or caused by the flesh of swine. He writes: The pig is a scavenger. It is an omnivorous animal. It eats everything. There are many diseases carried from swine to man, particularly parasite infestations. Lately extensive research has been focused on senility-old age is characterized by hardening of inner lining of the blood vessels of the heart, brain etc. a process called atherosclerosis. When a clot forms, it results in coronary thrombosis or a heart attack, cerebral thrombosis or stroke. Dr. Glen Shepherd wrote the following on the dangers of eating pork in Washington Post (31 May 1952): One in six people in USA and Canada have germs in their muscles trichinosis 8 from eating pork infected with trichina worms. Many people who are infected show no symptoms. Most of those, who do have, recover slowly. Some die; some are reduced to permanent invalids. All were careless pork caters. He continued: No one is immune from the disease and there is no cure. Neither antibiotics nor drugs or vaccines affect these tiny deadly worms. Preventing infection is the real answer. After reading the statement of Dr. Shepherd, one can realize that there is no real guarantee of safety when eating pork that one would not be affected by trichina worm. That is why modern doctors advise three prohibitions during illness: no liquor, no pork and no smoking. At the end we know that Muslim forbids pork because they respect their religion. They believe their GOD will care for them. But if they are under famine, they still can eat pork to survive, its no sin. CONCLUSION At the end, we found that Halal food have many benefits and thats why many people either Muslim or non Muslims, would like to choose Halal food. Halal meat is beneficial for nutrition and health. Only healthy animals can be slaughtered. It is done by Muslims who are trusted and experienced. The meat itself will have no blood clots within the veins-giving it a longer shelf life. Animals will be treated with mercy and respect and will be blessed with the name of God (Allah) prior to slaughter. Ethnic and religious considerations are not the only reasons why consumers are choosing kosher- and Halal-certified foods. Many perceive the extra supervision implicit in the certified foods assures higher quality and safer food products. According to Packaged Facts report, Market Trend: Kosher- and Halal-Certified Foods in the US, resonates with a similar report from Mintel released earlier this year, which concluded that the majority of US consumers who buy kosher foods do so for perceived quality and safety reasons, rather than for religious ones, and there is no reason to assume things are any different in Australia and New Zealand. They study found that three in five people who buy kosher food do so because they perceive it to be better quality, Halal food also have a lot of nutrition and they feel safe to eat it, and it free from any disease other that, availability to get Halal food is easier. The two most popular markets for Halal food are South-East Asia and the Middle East. By going through the Halal certification process, food processors will open up the possibility of additional clientele and often they will not even have to make changes to their product to get such certification. There are four steps in processing of Halal food that is: application, submission, processing certification and post certification. And whats the important in the steps of processing is certification attests that a product/service is suitable for Muslims and finished products which adhere to Halal manufacturing procedures carry a Halal symbol on the label. We know that all equipment used in the production of Halal foods must be free from contamination with non-Halal items and comply with the necessary hygiene and sanitation requirements. All ingredients must all be Halal as well. Favorable perceptions Many consumers believe that Halal and kosher food is produced under stricter supervision than is provided by government inspection and for many consumers the Halal and kosher symbols guarantee that the food is free of contaminants or disease and no preservatives added. The research indicated that more than half of consumers who purchased kosher products did so because they considered them to be safer than products not certified as kosher. Mintels research has shown that kosher was the most frequently used claim on food and drink products launched in the US in 2008 which, as the Jewish population is not increasing, suggests that the growing interest may be more to do with food safety than religion. Aside from religious requirements, kosher and Halal supervision adds another level of quality control in responding to the needs of the discerning consumer. Simply by adhering to the kosher and Halal requirements and having foods certified, processors will broaden their market.

Comparing Two Definitions of Home :: Compare Contrast Comparison

Comparing Two Definitions of Home For each person, home has a different meaning. For some, it is their house; for others, home focuses on where loved ones are. The two authors Richard Ford and Chang-Rae Lee consider home to be where the memories are. In their respective works, â€Å"I Must Be Going† and â€Å"Coming Home Again,† the authors explore home through memories. Ford’s memories are based on moving to new homes, while Lee’s memories are focused on his mother and cooking. Each, in turn, finds out what home means for himself. In Ford’s work, he explores how the idea that â€Å"transient is a word of reproach† (Ford 110), a stereotype which he does not agree with. Many people consider people who move often to have shallow roots. People with little foundation are suspicious to lengthy residents. In his life, he has moved roughly twenty times, but he does not â€Å"concede their establishment is any more established than† (110) his own. To Ford, home is all of the memories; physical location is irrelevant. He moves so often because â€Å"longing’s at the heart of it† (109). He has been longing to see the outside world. As a kid, he noted â€Å"that the world outside †¦ was the more magical, exotic place† (109-110) than his hometown. Remembering when he once owned a home, he felt so trapped. In a drunken rage, he flung paint on everything on a lower level. This shows that Ford has a strong need of personal freedom to move. He wants to control his own destiny, concluding that any of his problems are therefore â€Å"on [his] bill, not theirs† (111). Ford feels that â€Å"memory always needs replenishing† (110) and he does so by constantly moving from place to place. Ford questions the American southerner tradition that home is â€Å"supposed to hold† (110) Southerners to their houses and land. Ford feels differently about home: â€Å"home – real home – the important place that holds you, always meant that: affection, love† (110). For him, home is the pleasant memories he holds. Comparing Two Definitions of Home :: Compare Contrast Comparison Comparing Two Definitions of Home For each person, home has a different meaning. For some, it is their house; for others, home focuses on where loved ones are. The two authors Richard Ford and Chang-Rae Lee consider home to be where the memories are. In their respective works, â€Å"I Must Be Going† and â€Å"Coming Home Again,† the authors explore home through memories. Ford’s memories are based on moving to new homes, while Lee’s memories are focused on his mother and cooking. Each, in turn, finds out what home means for himself. In Ford’s work, he explores how the idea that â€Å"transient is a word of reproach† (Ford 110), a stereotype which he does not agree with. Many people consider people who move often to have shallow roots. People with little foundation are suspicious to lengthy residents. In his life, he has moved roughly twenty times, but he does not â€Å"concede their establishment is any more established than† (110) his own. To Ford, home is all of the memories; physical location is irrelevant. He moves so often because â€Å"longing’s at the heart of it† (109). He has been longing to see the outside world. As a kid, he noted â€Å"that the world outside †¦ was the more magical, exotic place† (109-110) than his hometown. Remembering when he once owned a home, he felt so trapped. In a drunken rage, he flung paint on everything on a lower level. This shows that Ford has a strong need of personal freedom to move. He wants to control his own destiny, concluding that any of his problems are therefore â€Å"on [his] bill, not theirs† (111). Ford feels that â€Å"memory always needs replenishing† (110) and he does so by constantly moving from place to place. Ford questions the American southerner tradition that home is â€Å"supposed to hold† (110) Southerners to their houses and land. Ford feels differently about home: â€Å"home – real home – the important place that holds you, always meant that: affection, love† (110). For him, home is the pleasant memories he holds.

Boolean Algebra

Basic Engineering Boolean Algebra and Logic Gates F Hamer, M Lavelle & D McMullan The aim of this document is to provide a short, self assessment programme for students who wish to understand the basic techniques of logic gates. c 2005 Email: chamer, mlavelle, [email  protected] ac. uk Last Revision Date: August 31, 2006 Version 1. 0 Table of Contents 1. 2. 3. 4. 5. Logic Gates (Introduction) Truth Tables Basic Rules of Boolean Algebra Boolean Algebra Final Quiz Solutions to Exercises Solutions to QuizzesThe full range of these packages and some instructions, should they be required, can be obtained from our web page Mathematics Support Materials. Section 1: Logic Gates (Introduction) 3 1. Logic Gates (Introduction) The package Truth Tables and Boolean Algebra set out the basic principles of logic. Any Boolean algebra operation can be associated with an electronic circuit in which the inputs and outputs represent the statements of Boolean algebra. Although these circuits may be com plex, they may all be constructed from three basic devices. These are the AND gate, the OR gate and the NOT gate. y AND gate x ·y x y OR gate x+y x NOT gate x In the case of logic gates, a di? erent notation is used: x ? y, the logical AND operation, is replaced by x  · y, or xy. x ? y, the logical OR operation, is replaced by x + y.  ¬x, the logical NEGATION operation, is replaced by x or x. The truth value TRUE is written as 1 (and corresponds to a high voltage), and FALSE is written as 0 (low voltage). Section 2: Truth Tables 4 2. Truth Tables x y x ·y x 0 0 1 1 Summary y x ·y 0 0 1 0 0 0 1 1 of AND gate x 0 0 1 1 Summary y x+y 0 0 1 1 0 1 1 1 of OR gate x y x+y x x 0 1 Summary of x 1 0 NOT gate Section 3: Basic Rules of Boolean Algebra 5 3. Basic Rules of Boolean Algebra The basic rules for simplifying and combining logic gates are called Boolean algebra in honour of George Boole (1815 – 1864) who was a self-educated English mathematician who developed many of t he key ideas. The following set of exercises will allow you to rediscover the basic rules: x Example 1 1 Consider the AND gate where one of the inputs is 1. By using the truth table, investigate the possible outputs and hence simplify the expression x  · 1.Solution From the truth table for AND, we see that if x is 1 then 1  · 1 = 1, while if x is 0 then 0  · 1 = 0. This can be summarised in the rule that x  · 1 = x, i. e. , x x 1 Section 3: Basic Rules of Boolean Algebra 6 Example 2 x 0 Consider the AND gate where one of the inputs is 0. By using the truth table, investigate the possible outputs and hence simplify the expression x  · 0. Solution From the truth table for AND, we see that if x is 1 then 1  · 0 = 0, while if x is 0 then 0  · 0 = 0. This can be summarised in the rule that x  · 0 = 0 x 0 0Section 3: Basic Rules of Boolean Algebra 7 Exercise 1. (Click on the green letters for the solutions. ) Obtain the rules for simplifying the logical expressions x (a) x + 0 which corresponds to the logic gate 0 (b) x + 1 which corresponds to the logic gate x 1 Exercise 2. (Click on the green letters for the solutions. ) Obtain the rules for simplifying the logical expressions: x (a) x + x which corresponds to the logic gate (b) x  · x which corresponds to the logic gate x Section 3: Basic Rules of Boolean Algebra 8 Exercise 3. Click on the green letters for the solutions. ) Obtain the rules for simplifying the logical expressions: (a) x + x which corresponds to the logic gate x (b) x  · x which corresponds to the logic gate x Quiz Simplify the logical expression (x ) represented by the following circuit diagram. x (a) x (b) x (c) 1 (d) 0 Section 3: Basic Rules of Boolean Algebra 9 Exercise 4. (Click on the green letters for the solutions. ) Investigate the relationship between the following circuits. Summarise your conclusions using Boolean expressions for the circuits. x y x y (a) (b) x y x yThe important relations developed in the above exer cise are called De Morgan’s theorems and are widely used in simplifying circuits. These correspond to rules (8a) and (8b) in the table of Boolean identities on the next page. Section 4: Boolean Algebra 10 4. Boolean Algebra (1a) x ·y = y ·x (1b) x+y = y+x (2a) x  · (y  · z) = (x  · y)  · z (2b) x + (y + z) = (x + y) + z (3a) x  · (y + z) = (x  · y) + (x  · z) (3b) x + (y  · z) = (x + y)  · (x + z) (4a) x ·x = x (4b) x+x = x (5a) x  · (x + y) = x (5b) x + (x  · y) = x (6a) x ·x = 0 (6b) x+x = 1 (7) (x ) = x (8a) (x  · y) = x + y (8b) (x + y) = x  · ySection 4: Boolean Algebra 11 These rules are a direct translation into the notation of logic gates of the rules derived in the package Truth Tables and Boolean Algebra. We have seen that they can all be checked by investigating the corresponding truth tables. Alternatively, some of these rules can be derived from simpler identities derived in this package. Example 3 Show how rule (5a) can be deriv ed from the basic identities derived earlier. Solution x  · (x + y) = = = = = x  · x + x  · y using (3a) x + x  · y using (4a) x  · (1 + y) using (3a) x  · 1 using Exercise 1 x as required. Exercise 5. Click on the green letter for the solution. ) (a) Show how rule (5b) can be derived in a similar fashion. Section 4: Boolean Algebra 12 The examples above have all involved at most two inputs. However, logic gates can be put together to join an arbitrary number of inputs. The Boolean algebra rules of the table are essential to understand when these circuits are equivalent and how they may be simpli? ed. Example 4 Let us consider the circuits which combine three inputs via AND gates. Two di? erent ways of combining them are x y z and x y z x  · (y  · z) (x  · y)  · z Section 4: Boolean Algebra 13However, rule (2a) states that these gates are equivalent. The order of taking AND gates is not important. This is sometimes drawn as a three (or more! ) input AND gate x y z x ·y ·z but really this just means repeated use of AND gates as shown above. Exercise 6. (Click on the green letter for the solution. ) (a) Show two di? erent ways of combining three inputs via OR gates and explain why they are equivalent. This equivalence is summarised as a three (or more! ) input OR gate x y z x+y+z this just means repeated use of OR gates as shown in the exercise. Section 5: Final Quiz 14 5. Final Quiz Begin Quiz 1.Select the Boolean expression that is not equivalent to x  · x + x  · x (a) x  · (x + x ) (b) (x + x )  · x (c) x (d) x 2. Select the expression which is equivalent to x  · y + x  · y  · z (a) x  · y (b) x  · z (c) y  · z (d) x  · y  · z 3. Select the expression which is equivalent to (x + y)  · (x + y ) (a) y (b) y (c) x (d) x 4. Select the expression that is not equivalent to x  · (x + y) + y (a) x  · x + y  · (1 + x) (b) 0 + x  · y + y (c) x  · y (d) y End Quiz Solutions to Exercises 15 Solutions to Exercise s Exercise 1(a) From the truth table for OR, we see that if x is 1 then 1 + 0 = 1, while if x is 0 then 0 + 0 = 0.This can be summarised in the rule that x + 0 = x x 0 Click on the green square to return x Solutions to Exercises 16 Exercise 1(b) From the truth table for OR we see that if x is 1 then 1 + 1 = 1, while if x is 0 then 0 + 1 = 1. This can be summarised in the rule that x + 1 = 1 x 1 Click on the green square to return 1 Solutions to Exercises 17 Exercise 2(a) From the truth table for OR, we see that if x is 1 then x + x = 1 + 1 = 1, while if x is 0 then x + x = 0 + 0 = 0. This can be summarised in the rule that x + x = x x x Click on the green square to return Solutions to Exercises 18Exercise 2(b) From the truth table for AND, we see that if x is 1 then x  · x = 1  · 1 = 1, while if x is 0 then x  · x = 0  · 0 = 0. This can be summarised in the rule that x  · x = x x x Click on the green square to return Solutions to Exercises 19 Exercise 3(a) From the truth t able for OR, we see that if x is 1 then x + x = 1 + 0 = 1, while if x is 0 then x + x = 0 + 1 = 1. This can be summarised in the rule that x + x = 1 x 1 Click on the green square to return Solutions to Exercises 20 Exercise 3(b) From the truth table for AND, we see that if x is 1 then x  · x = 1  · 0 = 0, while if x is 0 then x  · x = 0  · 1 = 0.This can be summarised in the rule that x  · x = 0 x 0 Click on the green square to return Solutions to Exercises 21 Exercise 4(a) The truth tables are: x y x y 0 0 0 1 1 0 1 1 x y 0 0 0 1 1 0 1 1 x+y 0 1 1 1 x 1 1 0 0 y 1 0 1 0 (x + y) 1 0 0 0 x  ·y 1 0 0 0 x y From these we deduce the identity x y (x + y) = x y x  ·y Click on the green square to return Solutions to Exercises 22 Exercise 4(b) The truth tables are: x y x y 0 0 0 1 1 0 1 1 x y 0 0 0 1 1 0 1 1 x ·y 0 0 0 1 x 1 1 0 0 y 1 0 1 0 (x  · y) 1 1 1 0 x +y 1 1 1 0 x y From these we deduce the identity x y (x  · y) = x y x +y Click on the green square to returnSoluti ons to Exercises 23 Exercise 5(a) x+x ·y = x  · (1 + y) using (3a) = x  · 1 using Exercise 1 = x as required. Solutions to Exercises 24 Exercise 6(a) Two di? erent ways of combining them are x y z and x y z However, rule (2b) states that these gates are equivalent. The order of taking OR gates is not important. x + (y + z) (x + y) + z Solutions to Quizzes 25 Solutions to Quizzes Solution to Quiz: From the truth table for NOT we see that if x is 1 then (x ) = (1 ) = (0) = 1, while if x is 0 then (x ) = (0 ) = (1) = 0. This can be summarised in the rule that (x ) = x x x End Quiz Test: â€Å"Study Guide Algebra†

The Modern State Concerns The Concept Of Property

A core aspect of the modern state concerns the concept of property. Whether property encompasses objects, land, or even ideas, we have laws to define the process by which we can justly gain ownership of certain things and to give us security once we hold this property, and a judicial system to punish those who don’t abide by the rules. But to what extent do we have a right to property, and how do we justly obtain it? The British philosopher John Locke (1632-1704) argues that the origins of private property are to be found in how we use our labour to appropriate things to ourselves. Private property, for Locke, is pre-political in the sense that it exist prior to the creation of the state – it is a natural right, not by convention. However,†¦show more content†¦The argument begins with the idea that God gave the world to all men in common, and reason so that we can make the best use of it – a precept derived from both reason and revelation. Yet, while the world may be common, for Locke it is also clear that we have property in our own person, and also in our own labour (Locke, 1980 [1689], sections 25-27). Following from this, that to which we apply our labour in turn becomes our property: By utilising our labour in removing something from the common, this object has, â€Å"by this labour something annexed to it, that excludes the common right of other men† (ibid, section 17). So, by picking an apple from a tree or catching a fish from a stream, I am joining to it my labour, something to which nobody else has rights to but me, and thus it becomes my own private property. Furthermore, Locke argues that by tilling and improving land, or enclosing areas of it, this too constitutes the just acquisition of property, subject to the constraint that there is as much, and as good left for others (ibid). Despite the apparent strength that one may see in this argument, particularly with regard to its tight logical structure, if we look to Locke’s concept of self-ownership, which provides the foundations for the subsequent theory of labour-mixing, we can begin to see how the theory is unsatisfactory. Key to Locke’s idea of